[In Athens], we do not say that a man who takes no interest in
politics is a man who minds his own business;
We say that he has no business here at all
Pericles' Funeral Oration
Thucydides, History of he Pelopenesian
War, ca.460-400 bc
Will time last forever?
I met him by the river, he was tryin' to sell his sister
I said: Man you must be joking.
He said: "Take her, she's a virgin."
This is the Third World calling, and time lasts forever.
Lone Kent, Setting Sun
It is always hard to argue to the
disenfranchised about morals, ethics and environmental problems. Such
is doubly true in the Third-World, where the impact of any actions
seems petty relative to an apparently infinite world. For impoverished
residents, consequences stretch only as far as the lip of the nearest
rice bowl.
To most on this planet, the world is indeed limitless, if only
because they have seen so little of it. Like goldfish trapped in
a bowl of someone else's making, their glass bubble is the world.
Rare glimpses of the fringes beyond only reinforce their impression
that they are but ants, grain by grain moving an unfathomable mass.
Similar to children, they comprehend only the immediate-that which
they can touch-the rest is both physically and intellectually out
of reach.
But just where does the Third World end and the First World begin?
And who stands betwixt the two? In every Third-World nation there
are those who understand only too well the true complexion of the
earth, its texture, its shape, its very finiteness and fragility.
Thus it is not to prostitutes that the present column is directed,
but to their pimps, those who trade virtue for coin, knowing full
well that the consequences of their actions have severe negative
effects on others.

Figure 1: Map of Corundum sites
in Chanthaburi and Trat (Thailand) and Battambang (Cambodia).
(Modified from Vichit & Vudhichativanich etal., 1978)
Thailand-Land of no tomorrow
Many of the residents of this country display a callous disregard
for the future, living as if there is no tomorrow, only today. This
is instantly obvious to first-time visitors, but easily forgotten.
So consider the following a wake-up call from someone who has lived
here and departed. There is a tomorrow, there is a future, and the
consequences of our past actions do impact the present and the future.
Bangkok's future is already here. And that of the rest of the nation
is close at hand, bearing down like the grim reaper, scythe at the
ready.
Don't think the country's fathers are unaware. They do understand
the problems-and they care. Which is why they are now discussing
expansion of Bangkok's helicopter service. Hate to keep the wealthy
waiting, wouldn't we?
Still, city denizens maintain a sense of humor. Earlier this year,
Bangkok's governor declared that, if the upcoming 10-year plan is
properly implemented, in the next decade the city will become one
of the five most livable metropolitan areas in
the world! Perhaps his helicopter has a rose-tinted windscreen.
For too long, the residents of Thailand have been on an environmental
looting mission. But today, the poultry has come home to roost.
Fish no longer swim in Thai waters. Forest cover is now probably
less than 10% (down from over 50% in 1945). And, in our industry,
rubies no longer come from Thailand.
A mining we will go
We talked about the future, and the social implications.
I asked: Is this what it's really like to see a dying nation?
"It's been like this as long as I can remember,"
He said: "Will time last forever?"
Lone Kent, Setting Sun
Thailand's ruby mines inhabit a corner of the country's eastern
region, in Chanthaburi and Trat Provinces, actually stretching across
the border into the Pailin area of Cambodia (see Figure1). They
have been known from early times, the earliest known reference being
that of the Chinese traveller, MaHuan, in 1408ad (Phillips, 1887;
Gühler, 1947):
A hundred li (twenty miles)
to the S.W. of this Kingdom there is a trading place Shang-Shui,
which is on the road to Yun-hou-mên,
[possibly a canal between Chanthaburi and Trat Provinces in eastern
Thailand]. In this place there are five or six hundred foreign families,
who sell all kinds of foreign goods; many Hung-ma-sze-kên-ti
stones are sold there. This stone is an inferior kind of ruby, bright
and clear like the seeds of the pomegranate."
Ma Huan, 1408AD
Geritol-rich rubies
From this date, numerous mentions of Thailand's ruby mines occur,
particularly in the nineteenth century, but the mines were always
overshadowed by the pigeon-blood variety in Burma. Unfortunately,
Thai/Cambodian stones were afflicted with an ignominious disorder-excess
iron-which quenched the fire, rendering their color dark, like garnet.

Figure 2: Remnant of a bygone
era. A rusting ruby mining jig outside BoRai is now used for hanging
clothes.

Figure 2a: A jig lies fallow
and rusting, with the riffles which once trapped gems now catching
only dirt and weeds. (Author's photos; July, 1996
It was events in the 1960s which propelled the region to prominence
in world ruby markets. In 1969, Ne Win's disastrous military government
annexed Burma's famed Mogok ruby mines. Suddenly, the world was
deprived of its traditional source of ruby and forced to look elsewhere.
Their ravenous gaze settled on the stones produced along the Thai/Cambodian
border. Although other sources produced rubies of better color,
only the Thai/Cambodian mines produced enough facetable material.
And with improvements in heat treatment, it was not long before
the mines supplanted Burma as the world's major ruby supplier. The
ugly duckling had blossomed into a swan-or a vague facsimile thereof.
Yes, this was no dixie chicken, but there were wings and feathers,
and the bird was female.
Bring in the trucks
I told him I was impressed, but he didn't seem to appreciate I
was only tryin' to help.
"Well people have been doin' that for ages," he said.
Lone Kent, Setting Sun
During the 1970s and 80s, the Thai/Cambodian ruby reigned supreme.
But all was not well. This period in Thailand's ruby mining history
was different. For the first time, modern technology was brought to
bear on the deposits.
The 1960s brought much change in Southeast Asia. Impetus came
primarily from the Vietnam conflict, which gathered and concentrated
industrial-revolution technology in a region just beginning to crawl
out of the feudal era. Europe, Japan and North America had experienced
a similar phenomena decades before. Much mischief was made, but
the technology more closely matched the minds of the country as
a whole.
Southeast Asia has not been so fortunate. Carpet bombing, Agent
Orange, napalm, these are but a few of the buzzwords of a war long
since over. Technologies introduced by the industrialized nations
at war rippled down into the societies at large. The pesticide DDT,
banned for decades in the United States, has been exported to Thailand
in quantity. If it will kill Americans, it will also kill Thais,
but the American manufacturers, and their Thai counterparts who
import it, see only profit.
Figure 3: Endangered species
A miner works with traditional methods at Khao Ploi Waen, just outside
of Chanthaburi. Mechanized mining has resulted in rapid depletion
of most mines in Thailand, making miners such as this an endangered
species.
Inset: A handful of rough sapphires from Khao Ploi Waen. (Author's
photo; Jan., 1996)
The shape of things to come
"Some things never change and, you know, well time lasts forever."
Lone Kent, Setting Sun
My first visit to Chanthaburi occurred almost 20 years ago; since
then I must have traveled to this humble town over fifty times. But
it had been several years since my last visit. Thus in January, 1996,
I packed the family off to Chanthaburi to make a survey of ruby and
sapphire production in Thailand. For one who has been crying for years
that the Thai deposits would soon be exhausted, even I was shocked
at what I found. The Thai ruby is dead. Kiss its sweet culet goodbye.
It's gone.
The first change I noticed was not the shape of the town (which
has grown considerably), but the fact that the trip from Bangkok
to Chanthaburi now takes five hours, instead of three. I took solace
in the fact that I saw so many new shophouse designs along the way.
In many respects, Chanthaburi appears to be living on borrowed
time. The market is still active; Möng Hsu ruby from Burma is here
today. Tomorrow is difficult to predict. The Thai/Cambodian ruby
that once fed this city's appetite is long gone. That was yesterday.
Amsterdam diamonds were also yesterday, as were 8-track tapes.
'Hill of Gems'
From Chanthaburi, I paid a visit to nearby Khao Ploi Waen the legendary
"Hill of Gems." Mining on the side of the hill opposite the Wat
continues, but most operations have moved to the Wat side, where
substantial excavations are now taking place.
At nearby Bang Kha Cha, not a mine was to be found, with locals
stated that all mining had halted years before, even in the Khlong
Hin ('stone canal') estuary.
The next day, we proceeded to the little-visited area of Tok Prom
and BoIRem. This region lies directly behind Khao Sa Bap, the large
mountain which dominates the view from Chanthaburi town. It is far
off the beaten track and I felt that if mining existed anywhere,
it might be here. But alas, all was for naught. Other than two small
mines just outside of Tok Prom, which were reprocessing already-mined
ground and were, incredibly enough, set up for tourists, nothing
was to be had. Jigs lay rusting in the tropical sun. Local inquiries
stated that the situation was the same in Na Wong.
Nong Bon
Nong Bon was once a bustling mining town, but our arrival on this
day was greeted not by the booming of earthmoving equipment, but
instead by yawns from bored children. Not a single mine was in operation.
Weeds peeked through the ass-end of one rusting ruby jig, while
another had been converted into a clothesline.
Bo Rai
Not to be deterred, I set off for Bo Rai, king of the Thai ruby
mining towns. The scene that awaited was devastating. Abandoned
equipment littered the landscape everywhere one looked; this once-bustling
town showed the early signs of derelict ghost towns from the American
West. Hundreds of traders once turned up daily for the early morning
rough ruby market. These days, barely five offer their wares. King
Ruby Town has quietly metamorphosed into Ban Boredom.
But surely miners must still be going to Cambodia? No, I was told,
the Cambodian trade had ground almost to a complete halt. Two reasons
were offered: first, the Thai military had sealed the border. Sure,
I'd heard that before (nudge, nudge, wink, wink). But secondly,
even the Cambodian side was said to have been mined out. I inquired
as to the Khmer Rouge, such a ubiquitous presence on the Thai side
of the border in years' past. "They're still here," he told me,
"all along the base of these mountains." Some things never change.
But will time last forever?
Figure 4: A ruby mine near Tok
Prom. Today it is operated mainly for tourists, and will soon
close. (Author's photo; Jan., 1996)
Thailand's last ruby mine
Not taking no for an answer, I drove down one of the old mining
tracks that leads into Cambodia. Past the markets, past the semi-markets,
past the villages, past the semi-villages, past even the Thai signs
warning that this was a restricted area and all civilians should
keep out. Still I drove on. Finally, against the mountain that formed
the border with Cambodia I saw signs of life. Certainly this must
be it-ruby miners heading to Cambodia. Pick-ups and motorcycles
parked near a trail. My family and I de-carred and asked where the
ruby mines were, only to be led to a waterfall, a pitiful waterfall,
at that. We had only succeeded in discovering the local tourist
site. The infamous Thai/Cambodian border at Bo Rai, where prospectors
once risked life and limb in search of the red stone, had become
a two-bit tourist attraction for bored residents of local villages.
Bummer.
Figure 5: Thai military sign outside
Bo Rai forbidding declaring that entry into the area within five
kilometers of the Cambodian border is restricted to those with military
permits. According to one villager with whom the author spoke, this
zone contains a number of Khmer Rouge camps, but this was denied
by military officials along the border. (Author's photo; Jan., 1996)
But we would not be denied. Back in Bo Rai, we asked local merchants-where
did the stones in the market come from? And then we heard the magic
words: Bpai Kow-Duan Chumpon. This was the last ruby mine in Thailand.
"Where?" we asked. "Oh, you can't go there," they said. "Antalai"
(dangerous). "Where?" we asked again. "Thirty minutes from town,"
we were told, with an arm extended in the general direction of Cambodia.
And so we set off, to go exactly there, to find the last existing
ruby mine in Thailand.
Figure 6: The infamous "Charp Curve" has been the death of many
a careless traveller. It is endemic in the Bo Rai area. (Author's
photo; July, 1996)
Bpai Kow
Never get off the boat.
Martin Sheen, Apocalypse Now
Heading north out of Bo Rai for several kilometers, we then turned
onto a dirt track in the general direction of Cambodia. Despite the
warnings from those who we stopped to ask directions from, all was
smooth sailing, until..
Bounding over a hill, we came across a sight which always means
trouble, a military border post, manned by the black uniformed troops
of Thailand's special forces. Pretending ignorance, I drove past,
but the soldier's frantic waving (along with his M-16) convinced
us to halt. And thus came the inevitable interview, one which I
had endured in so many borderlands throughout Southeast Asia. They
seldom proved fruitful.
The commander politely explained that we had run amuck, wandering
where we ought not to be. We inquired about mining in the area.
Surprise, surprise, we were told that there was no mining along
this road. When we explained that those in town had told us that
otherwise, and that we had seen a pickup full of miners coming down
the road, he admitted that there was some mining, but that they
try to discourage it. "What can we do, arrest them all? They have
no other employment." Nods all around, as we reluctantly made our
departure, back from whence we had come. A photo op with the commander
was politely, but firmly, refused, despite my protestations that
I was not working for the CIA. Of course I knew it was not the CIA
that he was worried about. His nightmare was a nosy reporter getting
into the area he was responsible for and writing that Khmer Rouge
troops were there under Thai jurisdiction. But that is another story,
for another day.. And so it was, that Thailand's last remaining
ruby mine eluded us. Never get off the boat. Damn right.
Figure 7: The early morning rough
ruby market at Bo Rai, in Trat province, Thailand. Where once close
to a thousand people gathered to trade gems, today only a few stragglers
remain.
(Author's photo; July, 1996)
Please from a Luddite
I told him that his day will come: You've just gotta keep the faith.
"Well we've been doing that for a long long time.
"There's a whole new generation that's just waiting for an answer.
"And time lasts forever."
Lone Kent, Setting Sun
Diamonds and De Beers notwithstanding, nothing is forever. Not even
time. Crunch time is fast approaching for Thailand, and I'm not just
talking about the gem business. Like I said before, fish no longer
swim in Thai waters, forest cover is disappearing faster than the
hair on my head, the capital city is one massive human rights violation,
and rubies are now an import only. But why should I care? I'm not
a fisherman, nor a lumberjack. I'm no miner, either, and, to be perfectly
honest, never really bought the Thai-ruby-as-god's-gift-to-jewelry
rap, either.
So why should I care? Why, indeed. Why don't I go to someplace
like Rwanda, where people are in dire need of help, why should I
waste my time on peripherals? The closest I can come to an answer
is that, in all frankness, I've never been to Rwanda. I've never
lived there, never watched the sun rise there, never laughed there,
never fallen in love with a Rwandan, never longed to return to Rwanda.
So I guess I'm just left to complaining about someplace that matters
to me.
And I said: Keep the kid smiling, the sun is settin' down on you.
Keep the picture rosy, well the sun is settin' down on you,
Don't you roll off the horizon,
The sun is settin' down on you,
Yeah the sun is settin' down on you,
Yeah the sun is settin' down on you.
Lone Kent, Setting Sun
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Letter to
the Editor
Scott Montgomery says Phooey
I just finished your Aug/Sept issue and I wanted to tell you that
I really appreciate JewelSiam's wide range of coverage of the jewellery
industry in Thailand and the region. Your features, like the Burma
special, are particularly interesting.
I also appreciate the way you make use of different writers with
such very different styles. Occasionally, however, some go beyond
the pale, like Richard Hughes in his Aug/Sept "Devil's Advocate"
column. This time his attempt to be outrageous and controversial
really fell flat.
To quote Mr Hughes from his Letter to the Editor in the same issue,
"Truth is indeed a wicked mistress, but I have tamed the dame enough
to extract . . . nuggets (from) the forthcoming edition of Ruby
Sapphire. Unfortunately, he cannot claim that he has truth under
control in his article "Death of the Thai Ruby".
In that article he states, "Fish no longer swim in Thai waters.
Forest cover is now probably less than 10 percent . . . "
Actually, fish do swim in Thai waters, and according to the Food
and Agriculture Organisation of the United Nations, Thailand's forest
cover in 1990 was 25 percent, down from 32 percent in 1980 and 36
percent in 1976. Even if Thailand continues to lose forest cover
at the same rate, the coverage won't fall below 10 percent until
about 2010.
These are just trivial examples of how Mr Hughes can sometimes
distort the truth to make a point, but they are also symptoms of
a much more serious problem. Beginning with the last paragraph on
page 102, Mr Hughes states that:
"The 1960's brought much change in Southeast Asia. Impetus came
primarily from the Vietnam conflict, which gathered and concentrated
industrial revolution technology in a region just beginning to crawl
out of the feudal era. Europe, Japan and North America had experienced
a similar phenomenon) decades before. Much mischief was made (in
those countries), but me technology more closely matched the minds
of the countries) as a whole."
"Southeast Asia has not been so fortunate."
Excuse me? Let's ignore for the moment that technology has played
little more than a minor role in shaping modern Southeast Asia (and
Industrial Revolution technology even less). Let's also over look
the inaccurate slur about Southeast Asia "crawling out of the feudal
era". Does Mr Hughes actually imply here that Southeast Asians "as
a whole" were not mentally capable of handling contemporary technology?
Although this section is rather vague, it's difficult to find any
other interpretation.
Now take a look at the article's introduction:
"(In the Third World . . . the impact of any action seems petty,
relative to an apparently infinite world. For impoverished residents
(of the Third World), consequences stretch only as far as the lip
of the nearest rice bowl."
"To most (people) on this planet, the world is indeed limitless,
if only because they have seen so little of it. Like goldfish trapped
in a bowl of someone else's making, their glass bubble is the world.
Rare glimpses of the (world) beyond (them) only reinforce their
impression that they are but ants, grain by grain moving an unfathomable
mass. Similar to children, they comprehend only the immediate_ that
which they can touch; the rest is both physically and intellectually
out of reach.
". . . In every Third World nation there are those who understand
only too well the true complextion (fragility) of the earth . .
. Thus it is not to prostitutes that the present column is directed,
but to their pimps, those who trade virtue for coin, knowing full
well that the consequences of their actions have severe negative
effects on others."
It seems Mr Hughes is actually saying that most people in the
world are unable to understand what they cannot see and touch. Beyond
this, he even finds them (us?) similar, not only to children, but
to fish, insects and prostitutes! And those people in the "Third
World" who understand the importance of protecting the environment,
he seems to call pimps!
To be fair, I may not be interpreting this exactly as Mr Hughes
intended; he may have had certain groups of people in mind (or he
may just have been carried away on a rhetorical flight of fancy).
He should explain himself, however. Since the point of his article
is that "Thailand continued to recklessly mine, with no thoughts
of tomorrow . . .," and therefore, "the sky has fallen. The Thai
ruby is dead," I have to assume that he meant to belittle the people
in the Thai gem mining industry, at least.
What a silly thing to do. Maybe the gem deposits are exhausted,
but so what? Gems are not a renewable resource; every deposit will
get worked out some time, and it hardly makes any environmental
difference whether it happens today, tomorrow, or one hundred years
from now.
And what did the miners and their families get in return for their
exhausted deposits? Among other things, they got better clothes,
housing and medical care, and their children probably got better
educations, too. How can anyone hold that against them, much less
call them prostitutes or pimps?
This article is really quite a regrettable exercise in inter-cultural
ignorance and arrogance, although Mr Hughes claims it's "a wake-up
call from someone who has lived here (in Bangkok) and departed".
(No pun intended, I'm sure.) But this "call" to warn other residents
of Thailand that "(there is a tomorrow, there is a future, and the
consequences of our past actions do impact the present and the future,"
is nothing more than a restatement of the Buddhist law of karma_a
very important part of the religion in Thailand among other countries.
In Thai called "kam".
At the end of the article, Mr Hughes says that, "I'm just left
to complaining about some place that matters to me".
I'd have to say that if Thailand really does matter to Mr Hughes,
he should take some time to try to understand it. He might have
to trade some of his skepticism for sympathy, but that's a worthwhile
exchange, and one that's required of anyone, even a devil's advocate,
before he can make a true judgment about anything.
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